What is it about?

The phrases "normal", "normally" and "normality" have been much used, especially during the recent pandemic. At the same time, the idea that the past provides "normative" guidance to the present is an old one. The essay examines the history of this notion from antiquity to Covid 19, distinguishing between 3 different types of normativity: metaphysical (whether an event can be deemed possible within the rules of the universe); phenomenal (whether the event has in fact occurred); and moral (the ethical or moral lesson attached to the event. The antonyms of normal such as "deviant", "monstrous", "enormous" etc are also considered, as is the 18th and 19th century transformation of the association of "normal" and "beautiful" by the advent of probability theory, and the concept of the aesthetic sublime.

Featured Image

Why is it important?

Prior works on historical normativity concentrate exclusively on the moral aspects as opposed to the cognitive and epistemological aspects of norms, and do not take adequate account of the relative recency in western culture of a vocabulary to denote "normal" and "norms". The essay works from both an intellectual history and philosophical perspective to demonstrate that normativity is in fact a fundamental tool for the analysis of the past, and, in different combinations of the 3 "registers" or "modes" of normativity (Metaphysical, Phenomenal, Moral) has performed such a role since history's earliest beginnings.

Perspectives

This article springs from conversations I had over the years with historiographers and theorists on the issue of norms, particularly at a series of workshops held in China in 2007. Other commitments kept me from putting pen to paper until late 2019. I hope you find it interesting, and feedback is welcome as I am contemplating building on it into a book.

Professor Daniel Robert Woolf
Queen's University

Read the Original

This page is a summary of: GETTING BACK TO NORMAL: ON NORMATIVITY IN HISTORY AND HISTORIOGRAPHY, History and Theory, September 2021, Wiley,
DOI: 10.1111/hith.12225.
You can read the full text:

Read

Contributors

The following have contributed to this page