All Stories

  1. Integrative review protocol for Indigenous youth participation in health equity promotion
  2. La beauté sublime
  3. Devastatingly beautiful
  4. Faith based dialogue can tackle vaccine hesitancy and build trust
  5. Does “Susto” Really Exist? Indigenous Knowledge and Fright Disorders Among Q’eqchi’ Maya in Belize
  6. Psychological distress and experiences of Adolescents and Young Adults with cancer during the COVID‐19 pandemic: A cross‐sectional survey
  7. Spiritual practices and mental wellness of people living with type 2 diabetes in Belize
  8. Chronicity, mental wellness, and spirituality
  9. Global mental wellness and spiritual geographies of care
  10. Miyo-wîcêhetowin in the city
  11. Spiritual, Religious, and Faith-Based Practices in Chronicity
  12. A Cross-Sectional Survey Exploring the Impact of the COVID-19 Pandemic on the Cancer Care of Adolescents and Young Adults
  13. Indigenous mothers’ experiences of power and control in child welfare: Families being heard
  14. Silent Voices, Absent Bodies, and Quiet Methods: Revisiting the Processes and Outcomes of Personal Knowledge Production Through Body-Mapping Methodologies Among Indigenous Youth
  15. Decolonising qualitative research to explore the experiences of Manitoba’s urban Indigenous population living with type 2 diabetes mellitus, obesity and bariatric surgery
  16. Embodiment, Empathic Perception, and Spiritual Ontologies in Q'eqchi’ Maya Healing: An Ethnographic Exploration
  17. Intersectionality of Resilience: A Strengths-Based Case Study Approach With Indigenous Youth in an Urban Canadian Context
  18. Performing Pimâtisiwin: The Expression of Indigenous Wellness Identities through Community‐based Theater
  19. Land and nature as sources of health and resilience among Indigenous youth in an urban Canadian context: a photovoice exploration
  20. Low risks for spiritual highs: Risk-taking behaviours and the protective benefits of spiritual health among Saskatchewan adolescents
  21. Indigenous Peoples benefit from leading their own healthcare partnerships
  22. “Just because they aren't human doesn't mean they aren't alive”: The methodological potential of photovoice to examine human-nature relations as a source of resilience and health among urban Indigenous youth
  23. Re-imagining miyo-wicehtowin: Human-nature relations, land-making, and wellness among Indigenous youth in a Canadian urban context
  24. Addressing culture within healthcare settings: the limits of cultural competence and the power of humility
  25. Being and Becoming a Helper: Illness Disclosure and Identity Transformations among Indigenous People Living With HIV or AIDS in Saskatoon, Saskatchewan
  26. ‘I’m more aware of my HIV risk than anything else’: syndemics of syphilis and HIV among gay men in Winnipeg
  27. Religion, spirituality & chronic illness: A scoping review and implications for health care practitioners
  28. Ceremonies of Relationship
  29. “I Have Strong Hopes for the Future”: Time Orientations and Resilience Among Canadian Indigenous Youth
  30. A Systematic Review of Resilience Research among Indigenous Youth in Contemporary Canadian Contexts
  31. Reframing Narratives of Aboriginal Health Inequity
  32. Diagnostic Emplotment in Q’eqchi’ Maya Medicine
  33. The role of sensorial processes in Q’eqchi’ Maya healing: A case study of depression and bereavement
  34. Narrative Structures of Maya Mental Disorders
  35. Latent and manifest empiricism in Q'eqchi' Maya healing: A case study of HIV/AIDS
  36. Towards a Biopsychosocial–Spiritual Approach in Health Psychology: Exploring Theoretical Orientations and Future Directions
  37. Being and Becoming Maya in Chan Kom: Towards Heideggerian Interpretations of Cultural Transformation
  38. Doing Resilience with “Half a Brain:” Navigating Moral Sensibilities 35 Years After Hemispherectomy
  39. The Status of the “Biopsychosocial” Model in Health Psychology: Towards an Integrated Approach and a Critique of Cultural Conceptions
  40. Resilience and Healing Amidst Depressive Experiences: An Emerging Four-Factor Model from Emic/Etic Perspectives