What is it about?

In this study, Salam Ahmad Freijat aims to determine al-Ṣafadī’s position on the issue of abrogation (naskh) in the Holy Qurʾān and to present his textual and rational evidence for his position.

Featured Image

Why is it important?

The study yielded several results: al-Ṣafadī believes that abrogation only applies to rulings found in texts antedating the Qurʾān by whose rulings they are replaced. Now even if al-Ṣafadī allows in principle for the abrogation of one Qurʾānic text by another, he finds its abrogation of rulings in other revealed books more relevant and appropriate.

Perspectives

The scientific value of this study lies in the fact that al-Ṣafadī’s commentary on the Qurʾān is considered the first integral commentary to address the issue of abrogation from the perspective of those who reject its occurrence in the Qurʾān. This study may also be regarded as the first to address this issue in the Kashf al-Asrār.

Prof Abdallah El Khatib EiC Journal of college of Sharia and Islamic Studies A. Qatar University

Read the Original

This page is a summary of: Abrogation (naskh) in Yūsuf b. Hilāl al-Ṣafadī’s (696 AH) Qurʾān commentary Kashf al-asrār wa-hatk al-astār, Journal of College of Sharia & Islamic Studies, July 2023, Qatar University,
DOI: 10.29117/jcsis.2023.0359.
You can read the full text:

Read

Resources

Contributors

The following have contributed to this page