What is it about?

Grace is a widely recognized social quality; we use various forms of the word grace—gracious, grace period, graceful, or graceless in many contexts. Grace is also commonly believed to be an important Christian virtue. Jesus was said to personify grace. So what can be done to nurture the development of grace in the life of individuals who desire this quality? Our goal was to see if grace could be increased among members of local churches. In cooperation with local ministers we developed a “grace campaign” that combined a sermon series about grace, small group studies of a book on grace (The Good and Beautiful God by James Bryan Smith), and suggestions for a variety of personal grace activities in which individuals could participate. We cooperated with four local churches. Each church used its own adaptation of the grace campaign. After six to eight weeks we found increased scores on a general measure of grace in two of the congregations. In the remaining two churches, we found increased an increase in two aspects of grace, in grace to self in both churches, and grace to others in one church; self-forgiveness also increased among those in these two churches. In all four churches, we also found an increase in the tendency for members to report their Christian commitment as a central motive that guided their lives.

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Why is it important?

Growing in grace is a common interest among Christian groups. This is the demonstration we know of which showed that efforts to encourage growth in grace actually work. Our results provide encouraging support for approaches such as the grace campaign and suggest that such they can be readily adapted to fit with varying local concerns.

Perspectives

Our studies of grace have helped us to understand that there are variety of views about the nature of grace and that grace has several dimensions: God’s grace, costly grace, grace to self, grace from others, and grace to others. We also discovered that we often think more in terms of the many ways people can be graceless than in the ways we are gracious to each other. Our results suggest that graciousness can be nurtured in relatively simple ways and that graciousness to self and others religious commitment may also increase through this process.

Rodger Bufford
Graduate School of Clinical Psychology at George Fox University

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This page is a summary of: The effects of grace interventions in church communities, The Journal of Positive Psychology, September 2017, Taylor & Francis,
DOI: 10.1080/17439760.2017.1350740.
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