What is it about?

I propose that behaving as though you believe can provoke not belief itself but mystical or other unusual experiences, which can then serve as the basis for belief. I also propose something similar happens in hypnosis: Go through the motions, play along, and you may find that hypnosis becomes real for you. What creates this feeling of realness in both hypnosis and religion, I contend, is the reality-making engine of our brains.

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Why is it important?

This article argues that hypnotic and religious practices are techniques for altering the reality-generating function of the brain and that closer attention to mystical and other unusual experiences can help resolve longstanding debates over the nature of hypnosis and religious belief.

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This page is a summary of: Hypnosis, religious experience, and the predictive brain., Journal of Theoretical and Philosophical Psychology, March 2025, American Psychological Association (APA),
DOI: 10.1037/teo0000318.
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