All Stories

  1. Justice as a Personal Virtue and Justice as an Institutional Virtue: Mencius’s Confucian Virtue Politics
  2. Zhu Xi and the Fact/Value Debate: How to Derive Ought from Is
  3. Bell's Model of Meritocracy for China: Two Confucian Amendments
  4. "Why Be Moral?" and Other Matters: Reply to Liu, Tiwald, and Yu
  5. Patient Moral Relativism in the Zhuangzi
  6. Moral luck and moral responsibility*
  7. Democracy, Liberty (the Right), and the Good: Seeking a Proper Relationship for a Moral China
  8. New Confucianism
  9. Why an Upright Son Does Not Disclose His Father Stealing a Sheep: A Neglected Aspect of the Confucian Conception of Filial Piety
  10. Knowing-that, Knowing-how, or Knowing-to?
  11. Yin(Nondisclosure/Rectification),Zhi(Fairness/Straightforwardness), andRen(Responsibility): A New Round of Debate ConcerningAnalects13.18
  12. Dao Companion to Daoist Philosophy
  13. Confucianism and the Perfectionist Critique of the Liberal Neutrality: A Neglected Dimension
  14. Virtue Ethics and Moral Responsibility: Confucian Conceptions of Moral Praise and Blame
  15. Confucius : A Guide for the Perplexed
  16. Confucius : A Guide for the Perplexed
  17. Can virtue be taught and how? Confucius on the paradox of moral education
  18. Feng Qi on Wisdom
  19. Two Dilemmas in Virtue Ethics and How Zhu Xi’s Neo-Confucianism Avoids Them
  20. Respecting Different Ways of Life: A Daoist Ethics of Virtue in theZhuangzi
  21. The Ethics of Difference in the Zhuangzi
  22. Cheng Yi’s Moral Philosophy
  23. The Self-Centeredness Objection to Virtue Ethics
  24. Taiwanese Confucianism
  25. Confucius and Mencius on the Motivation to Be Moral
  26. “WHY BE MORAL?” The Cheng Brothers' Neo‐Confucian Answer
  27. Neo-Confucian Hermeneutics at Work:Cheng Yi's Philosophical Interpretation of Analects 8.9 and 17.3
  28. The Cheng Brothers’ Onto-theological Articulation of Confucian Values
  29. Guest Editor's Introduction
  30. Confucian Theology: Three Models
  31. NEO-CONFUCIAN POLITICAL PHILOSOPHY: THE CHENG BROTHERS ON LI (PROPRIETY) AS POLITICAL, PSYCHOLOGICAL, AND METAPHYSICAL
  32. A NEO-CONFUCIAN CONCEPTION OF WISDOM: WANG YANGMING ON THE INNATE MORAL KNOWLEDGE (LIANGZHI)
  33. SOME FUNDAMENTAL ISSUES IN CONFUCIAN ETHICS: A SELECTIVE REVIEW OF ENCYCLOPEDIA OF CHINESE PHILOSOPHY
  34. Confucian love and global ethics: how the cheng brothers would help respond to christian criticisms
  35. A Copper Rule versus the Golden Rule: A Daoist-Confucian Proposal for Global Ethics
  36. Cheng Brothers' Neo-Confucian Virtue Ethics: The Identity of Virtue and Nature
  37. Feng Qi's Ameliorism: Between Relativism and Absolutism
  38. Cheng Yio's Neo-Confucian Ontological Hermeneutics of Dao
  39. Charles Taylor's transcendental arguments for liberal communitarianism
  40. God as Absolute Spirit: a Heideggerian Interpretation of Hegel's God-Talk
  41. ZHU XI ON REN (HUMANITY) AND LOVE: A NEO-CONFUCIAN WAY OUT OF THE LIBERAL-COMMUNITARIAN IMPASSE
  42. The Father of Modern Hermeneutics in a Postmodern Age
  43. Religious pluralism and interfaith dialogue: Beyond universalism and particularism
  44. Foundation of Religious Beliefs after Foundationalism: Wittgenstein between Nielsen and Phillips
  45. Political Solidarity and Religious Plurality: A Rortian Alternative to Liberalism and Communitarianism
  46. The life of Confucius : “A homeless dog?”
  47. The life of Confucius: : “A homeless dog?”
  48. Morality : Why you should not turn the other cheek
  49. Virtue : How to love virtue as you love sex
  50. Morality: : Why you should not turn the other cheek
  51. Virtue: : How to love virtue as you love sex
  52. Moral education : How to teach what can only be learned by oneself
  53. Moral education: : How to teach what can only be learned by oneself
  54. Filial piety : Why an upright son does not disclose his father stealing a sheep
  55. Filial piety: : Why an upright son does not disclose his father stealing a sheep
  56. Notes
  57. Notes
  58. Justice as a Virtue, Justice according to Virtues, and / or Justice of Virtues:
  59. Neo-Confucianism